Poussin's early style is characterized by the following qualities;
Warm, sensual color:
In his early years, Poussin was enormously influenced by the Venetian Renaissance, especially painters like Titian. This influence is evident in the warm, sensual colors Poussin employs in his early period: observe the fleshy tones of pink, mauve, ocher and brown in the early Bacchanal of Putti, for example.
Poussin was taken with the Venetian Renaissance during his early travels to Italy in 1619 and 1622, but after moving to Rome Poussin became obsessed with the classicizing art of Raphael and antique art. These warm flesh-tones thus disappear from Poussin's palette in the 1630s.
Poussin's art may be far more classicizing but it is still imbued with a fundamentally Baroque energy and dynamism.
From the very beginning of his career, Poussin's paintings were notable for the artist's emphasis on line and contours, which reveals Poussin's interest in draftsmanship as well as the stimulus of the antique.
Being in Rome had a major impact on Poussin. This famous painter of the French Baroque wasn't just influenced by the omnipresent relics of antique art and architecture, but also by classical texts, philosophy, and literature, to which he was introduced by close friend and patron Cassiano del Pozzo.
Poussin's mature style is characterized by the following qualities;
Poussin's mature paintings become increasingly theatrical. For this artist, the pose, gesture and facial expression of each and every figure was meaningful, and essential to the expression of the art work's overall meaning.
Poussin thus carefully studied the pose for each of his painted figures, using the appropriate "rhetorical gesture" as devised by the Classical orators. Such gestures may seem stiff, odd, or melodramatic to the contemporary viewer, but many of Poussin's contemporaries considered this style to be sheer genius.
Poussin's use of color was determined by two factors: first of all, the painter was convinced that color was essential for setting the mood of a painting, and second of all, as an ardent student of optics, he was most interested in color in terms of its relationship to light. From the 1630s onward, therefore, Poussin abandoned his earlier Venetian palette in favor of much colder colors which were carefully calculated to produce a specific effect, and which were tempered with a careful use of chiaroscuro.
Take Poussin's The Judgment of Solomon, for example; in this painting, the artist employed a discordant color harmony in order to convey the personage's feelings of rage, sorrow, and loss (note the terrible greenish tinge of the mother and baby on the right). In more joyous paintings, on the other hand, a more harmonious color scheme would be used.
Poussin's paintings are often compared to ancient sculptures and friezes, which Poussin carefully studied. Just like in those earlier examples, in his later period Poussin tends to group his figures in the foreground of the painting, with the space of the painting carefully defined and realistically receding.
The theory of the modes:
In 1647, Poussin developed a theory of art which held that every element of a painting (color, line, and form) had a powerful psychological impact on the viewer, and thus each of these elements must be exploited as such.
Poussin based this theory in part on classical music theory, and this concept was the theoretical backbone of all his mature art. In Poussin, nothing was left to chance: absolutely every aspect of his paintings was planned in advance with a particular emotional impact in mind. When once asked how he achieved such perfection in painting, Poussin replied, "I have neglected nothing."
The Metropolitan Museum of Art
Heilbrunn Timeline of Art History
See works of art
Heilbrunn Timeline of Art History
The Sorcerer Atlante Abducting Pinabello's Lady (Ariosto, Orlando Furioso, canto II, 38)
Study of a Palm Tree (recto); Mountain Landscape (verso)
The Companions of Rinaldo
Midas Washing at the Source of the Pactolus
The Rest on the Flight into Egypt
Blind Orion Searching for the Rising Sun
Saints Peter and John Healing the Lame Man
The Abduction of the Sabine Women
© 2000–2018 The Metropolitan Museum of Art